Deep In Mercy, Part 1

What you see over the course of the history of the OT going into the NT is a progressively deeper unveiling of God's identity over time, culminating in the ultimate reveal of who He is in the person of Jesus Christ. It is not any change in God Himself, but God revealed Himself slowly over the course of thousands of years to allow man to grow in his understanding progressively. It is a function of God's mercy that He unveiled Himself so slowly.

If he went *POOF* JESUS! DIE! RISE AGAIN! *POOF*, then mankind would likely reject it altogether, not having the proper cultural and emotional context to understand what is going on or appreciate what is happening.

Furthermore, He revealed Himself in the proper order. He first revealed His Justice, so that we would be able to understand His Mercy. Without an understanding of justice, mercy has no meaning. As one unfolds, the other follows.

The law came about so that man could understand his sin and his need for a savior. The law could not save, but it could instruct man in proper living. Its greatest lesson is how imperfect we all are and how weak we all are. It shows man how much he needs God. We all deserve death. We all deserve Hell. The law made this clear.

Even as God's Justice is being established, His Mercy is apparent, even from the beginning. When Adam and Eve disobeyed God's command, they had to face death in justice. However, God also treats them with mercy. He gives them leather garments to hide their shame. Moreover, Gen 3:15 contains the Protoevangelium, God's foretelling of the triumph over death.

When Abraham pleaded for Sodom and Gomorrah, God showed His Mercy when Abraham asked "If there are only 100, 80, 10, etc. righteous people... will you spare Sodom for the sake of the 100, 80, 10, etc.?" However, it was so completely corrupt that not even Lot's wife had been corrupted by their evildoing. Furthermore, God allowed those who were righteous to escape the doom. Such mercy by a god was unknown and amazing at that time.

There are countless others, and I haven't even gotten through Genesis.

I could go on and on about the countless Mercies that God showed His people and even others who were not "his people" throughout the Old Testament. To paint God in the OT as cruel and heartless is, quite simply, ignorant.