Monday, July 26, 2010

On Salvation History, Part 1

The Cross reaches out in four directions into infinity. Its arms reach out and embrace the whole world. Its post goes from the depths of the earth to the highest of heavens. It is the signpost around which all of history, indeed, all of creation itself, revolves. All that came before it prepares the way for it. All that comes after looks back upon it. All of history revolves around the Incarnation, Life, Death and Resurrection of our Lord Jesus Christ.

Adam and Eve were made in the Image and Likeness of God. They were made with bodies and souls. Even at the fall of man, God promises a savior. At the time of Moses, God gave man the law, foreseeing the time when the law is written upon men's hearts through the Cross. The priests offered sacrifice, foreshadowing the sacrifice of the Cross. The prophets drew the people of God into relationship with Him. They admonished their sins and foretold of a savior. The kings ruled over them, foreshadowing their heavenly King.

Jesus was priest, prophet and king. He, the God made man, ruler of all, will come again to judge the living and the dead. He offered Himself in sacrifice as the new high priest, upon which all priesthood is based. This Living Word drew man into union with himself, reading men's hearts, healing their bodies, their minds and their souls.

In all of the Old Testament, and all of the New, we see this strange intermixing of body and soul, of the physical world with the spiritual. We see this in the Garden of Eden. Adam and Eve were made "very good." They were made in "the Image and Likeness of God." Yet, we see that this very good image and likeness of God is both physical and spiritual. One of the most poignant lines before the fall is this: "They were naked without shame." After the fall, we see that they realize their nakedness and cover it. When they sin, they open their bodies to death and decay. Even at the beginning, man is this strange creature with both physical and spiritual natures. Even at the beginning, we see the created union of these natures. Even at the beginning, we see that they affect one another, and that man is incomplete without both body and soul. This understanding of man is essential for any authentic understanding of Christianity.

Salvation History makes no sense without this understanding of man. When Moses meets God in the burning bush, we see God instructing Moses to remove his sandals, because where he is standing is holy ground. We see here that this physical action is united to a spiritual reality. When Elijah confronts the prophets of Baal, he creates an altar, which God Himself consumes with fire. When Samson is born, he is told not to cut his hair, nor drink wine, nor strong drink, as an offering to the Lord. When David sins, his son dies. God takes pains to offer up precise instructions on the tent where His presence is to dwell. He specifies the robes and undergarments that the priests are to wear when offering sacrifice. If God goes through the trouble to specify undergarments, you can see that the physical worlds and spiritual worlds are intimately linked, particularly when it comes to worship.

The ultimate expression of this is in Jesus Christ, the God who became Man. This invisible God willed to become fully man, while remaining fully God. Thus, the person of Jesus ONLY makes sense if the physical world and spiritual world are intimately bound up with one another.

Part 2 will cover salvation history after the Cross.

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